
Vitruvius opens De Architectura with a dedication to Augustus Caesar, warning that poorly designed buildings ultimately reflect upon those who allow them to be built.


Vitruvius did not invent classical principles. He studied the Greeks—geometry, proportion, sculpture, and building—and preserved their knowledge in written form. His work is a transmission of standards, not personal expression.
Firmitas · Utilitas · Venustas
Strength · Function · Beauty
These are not stylistic preferences.
They are requirements.


In Book I, Chapter 2, Vitruvius defines the principles that govern order, placement, and propriety:
Ordinatio — Order
Dispositio — Proper placement and planning
Eurythmia — Grace through proportion
Symmetria — Measured relationships of parts
Decor — Propriety; what is appropriate and fitting
Distributio — Economy of means and materials
Decor does not mean ornament.
It means fitness.
A form may be skillfully executed and still be wrong—if it is improperly placed, wrongly scaled, or unsuitable to its purpose.
Vitruvius treats propriety as a moral and spatial principle, not an aesthetic one.


Vitruvius insists the architect be educated in geometry, drawing, history, philosophy, and the sciences.
This education applies equally to the sculptor.
We work with:
The same proportional systems
The same tools of geometry
The same control of space and light
The same responsibility to permanence
The sculptor is not a decorator.
The sculptor is a builder in space.
Skill without structure fails (Firmitas)
Function without clarity fails (Utilitas)
Craft without beauty fails (Venustas)
These principles are not theory.
They are a measure.
